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  <LINE>DRUIDISM AND MAGIC 93</LINE>
  <LINE>to explain. He was known to the early Church as a notorious</LINE>
  <LINE>opponent of the apostles, and his name became identified with all</LINE>
  <LINE>that was pagan and anti-Christian : thus, the ancient Druidic</LINE>
  <LINE>tonsure usual among the clergy of the British Church till the latter</LINE>
  <LINE>half of the eighth century, and among those of the Irish Church</LINE>
  <LINE>not quite so late, was probably a Druidic tonsure continued. At any</LINE>
  <LINE>rate, it was described by those who had adopted the Roman tonsure</LINE>
  <LINE>as that of Simon Magus. As to Ireland, in particular, all the fiercest</LINE>
  <LINE>opposition there to Christianity is described as headed by the Druids,</LINE>
  <LINE>who competed with Patrick and other saints in working miracles.</LINE>
  <LINE>So it would be natural enough to Christian writers to liken the chief</LINE>
  <LINE>Druids of Ireland to Simon, especially seeing that when they used</LINE>
  <LINE>the Latin tongue the native word drui, " Druid," had to be rendered</LINE>
  <LINE>by magus, " a magician." Vice versa, Simon Magus became in Irish</LINE>
  <LINE>Simon Drui, or " Simon the Druid " : nay, he was at last claimed</LINE>
  <LINE>as an Irish ancestor and as such he appears as Simon Brec, or Simon</LINE>
  <LINE>the Freckled, son of Starn, or Stariath, of the family of Nemid, and</LINE>
  <LINE>as ancestor of the Fir Bolg, who, owing to Simon's eastern origin,</LINE>
  <LINE>are made to come from the east on one of the motiveless wanderings</LINE>
  <LINE>so common in the legendary history of Ireland.</LINE>
  <LINE>" The m)-thical creation, known as Roth Fail, or Fail's Wheel,</LINE>
  <LINE>and Roth Ramach, or the wheel with paddles, is said to have been</LINE>
  <LINE>made by Simon Magus, assisted by Mog Ruith, a celebrated Irish</LINE>
  <LINE>Druid from the island of Valencia, who, having learned all the</LINE>
  <LINE>Druidism or magic that could be learned in these islands, went with</LINE>
  <LINE>his daughter to take lessons from Simon Magus, in whose contest</LINE>
  <LINE>with St. Peter he is represented as taking a part. The wheel was</LINE>
  <LINE>to enable Simon to sail in the air ; but it met with an accident,</LINE>
  <LINE>and Mog Ruith's daughter brought certain fragments of it to Ireland,</LINE>
  <LINE>one of which she fixed as the rock or pillar stone of Cnamchoill, a</LINE>
  <LINE>place near Tipperary, the name of which has been Anglicised into</LINE>
  <LINE>Cleghile. The stone was believed to have produced blindness if</LINE>
  <LINE>looked at, and death if touched."</LINE>
  <LINE>In Ireland the modern art of magic is known as Druidity and the</LINE>
  <LINE>magician's wand as the " Rod of Druidism." The Irish Druids of ancient</LINE>
  <LINE>times are said to have been a species of sorcerers, to have been in league</LINE>
  <LINE>with the demons of paganism, and to have been able, through their</LINE>
  <LINE>agency, to do good to their friends and to work mischief upon their</LINE>
  <LINE>enemies. They were credited by the people with the power of transform-</LINE>
  <LINE>ing men into stone pillars by magical means, and this credulity assisted</LINE>
  <LINE>in making the Druids as great as, if not greater than, any priesthood</LINE>
  <LINE>in ancient or modern times. They were held in such veneration by</LINE>
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