13
(c) Authorised camp followers—
Muhammadans |
7 |
Hindus |
30 |
TOTAL |
37 |
(About) Muhammadans |
2 |
TOTAL |
12 |
24. (b) Hindus |
5 |
25. No.
28. About one anna's worth.
33. Strict orthodox
Muhammadans disapprove of
the use of them. Others and Hindus see no harm
in their moderate use. There is no custom of
worshipping the hemp plant.
39. Ganja and charas are
only smoked, not eaten
or drunk, and the comparison cannot be made.
20. Those who use it use either.
Answer No. 19.
24. Mussalman 1
Mahrattas (Hindus) 2
Hindu Ahir 1
25. In the battery there
has been no increase
or decrease.
28. 1/4 tola is the allowance per diem.
1 anna per diem for charas.
2 pies " " "
ganja.
Bhang is 6 annas a seer.
32. I can find out
no customs regarding the
consumption of these drugs, and I believe there are
none. Doubtless they are used as a stimulant,
perhaps, in larger quantities at any feast.
33. The consumers
of these drugs are called
"ganjeris," and are looked upon much in the
same way as drunkards are when they exceed.
There is no custom known
of worshipping the
hemp plant.
39. Eating bhang has less
effect than smoking
or eating charas or smoking ganja, it being a
much weaker preparation, and a man cannot
change his drug without feeling the effects con-
siderably.
41. It is
beneficial apparently as a stimulant in
cold climates, but I do not think it does any real
good. It is not used in fevers, but will enable a
man to bear up under excessive temporary fatigue,
such as a forced march.
42. The general
opinion is that an abstainer
is better than a ganjeri. A healthy man should not
require a sedative.
Answer No. 20.
20. |
Total strength of the battery |
146 |
Panjabi Muhammadans |
79 |
|
Sikhs |
67 |
|
(a) |
Combatants |
146 |
(b) |
Non-combatants |
Nil. |
Bhang is only drunk.
41. Yes, to those using them habitually.
43. Yes.
44. Stimulant and
non-intoxicating: effect does
not last long; no particular after-effects; the want
of them is felt by those accustomed to their use.
45. No medical man
being in charge of the
battery for more than a very limited and tempo-
rary period, no reliable evidence on these points can
be furnished.
46. See reply to question 45.
51. No.
None.
53. Not known.
No.
54. Not known.
55. Not known.
Not known.
The above answers refer only to the
native
establishments of the battery under my command.
43. Yes.
44. It is refreshing; does not
intoxicate; it
creates appetite. The effect is quite temporary.
A man would feel a longing for it for about 20
days; after that he would no longer desire it.
45. Yes, the habitual moderate
use of these
drugs produces slight noxious effects physically and
mentally.
Yes, it causes weakness and emaciation.
Yes, to a slight extent.
Long continued habitual use produces
bron-
chitis and asthma in old age. No dysentery has
been caused.
Ganja and charas induce laziness to a
certain
extent.
No cases of insanity from its use came
under
observation.
46. No cases of insanity from
excessive use
were observed, though several such cases
occurred.
49. I do not know.
51. There is no connection between
crime and
the use of the drug.
53. Presumably a man under the
influence of
charas would no more know what he was doing
than a man drunk with alcohol.
I know of no case.
54. Probably.
55. I do not know.
A man unaccustomed to the use of the
drug
can be completely stupefied by a large dose.
(c) Authorised camp followers—
Dooly-bearers (Hindu kahars) |
4 |
Panjabi Muhammadans |
39 |
" Sikhs |
2 |
Hindus |
11 |
Sweepers |
13 |
TOTAL |
69 |