The ſevint command:

Quhay ſa
fyndis oni
thing & re
ſtors it not
Quha wyl
nocht pay
yair dettis

Quha wyl
nocht pay
yar teinds
treulie.
Executors
of teſtamē-
tis.

Thridlie for lufe of ony temporall geir. And fourts
lie for carnal affectioun of thair freindis. Be ane or
ma of thir four maner of mayis iuſtice is oft tyineg
nocht trewlie and lauchfullie executit. And ſpeci=
allie Advocatis, Procuratours, & Scrybis, quhid
der thay be of temporal court or ſpirituall, braikis,
yis command twa maner' of ways. Firſt quhen ya
tak wagis to procure or defende a cauſe, quhilk ya
ken is unlauchfull & aganis Iuſtice. Secundlie,
quhen for thair wagis thay tak on hand ane lauchs
full cauſe, bot for lucre of geir thay diffar and put-
tis of the executioun of Iuſtice, fra day to day and
oft tymes fra reir to reir to the gret lkaith and her
ſchype of thaim quhilk hes ane rycht actioun of the
pley. All thay that fyndis ony rynt geir gold, fylue
or ony other thyng and knawis or may knaw w
diligent ſpering quhay awe the ſame tynt geir and
myl nocht reſtore it & guf it agane to ye trew awner,
thay ar theiffis & braikis this comand. Lykh a
al thai breckis this comand, quhilk wyl nocht pay
thair dettis quhen thay may and ſuld pay thaim.
Quhaſaeuir payis nocht thair teindis dewlie and
haillellie as thai aucht to do, thai comit theift & bre
kis yis command. All executouris quhilk takis o
hand to fulfyll the laſt wyll of ony man or woman
wyl nocht pay the dettis of y dede & uther legacies
wyl nocht help y frcindis of y dede nor do deidis of
cheritie and fuffragis of the kirk for ỷ ſaule depar
tit, conforme to the deddis wyll and ordiance, thay
greuouſlie dyſpleis God, be the trnaſgreſſioun of
yis command & may be comptit before God (nocht
                                                                              only